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Included here are a chronological listing of Andersen's folk-like fairy tales, electronic texts of most stories, and links to additional information. A collection of legends reflecting anti-Jewish sentiment among European Christians.

These tales, like their witchcraft analogs, illustrate an unfortunate chapter in human history. Folktales of Aarne-Thompson-Uther type 1161 (also categorized as migratory legends of Christiansen type 6015) in which a troll or other sinister creature mistakes a bear for a cat (or other domestic animal), then quickly learns that bears do not make good pets. A folktale from Norway, collected in the mid nineteenth century by Peter Christen Asbjørnsen and Jørgen Moe.

The magic belt in this tale is reminiscent of the Norse god Thor's belt of strength as described in The Prose Edda of Snorri Sturluson. Charms recorded in the Orkney and Shetland Islands during the nineteenth century that bear a close similarity to the famous pre-Christian Merseburg Incantation (Merseburger Zauberspruch) number 2 from Germany. In what might be called the most recent of all creation myths, the Raelians outline here their belief that "scientists from another planet created all life on earth using DNA." Ertha, the Germanic Earth Goddess.

The narrative concludes with the actual words of an incantation used to heal broken limbs.

This pre-Christian incantation is similar to charms against sprains recorded in the Orkney and Shetland Islands during the nineteenth century. A human helps deliver an elf-woman's baby, or serves as the elf-child's godparent.

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