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He expressed the same thought when He referred to the faithful as a Kingdom and as a flock: "Other sheep I have, that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd" ( John ). The same doctrine is found in all the evidences of Tradition, beginning with the oldest. Clement writing to the Church of Corinth in order to restore peace and harmony strongly inculcates the necessity of submission to the "hegoumenos" ( 1 Corinthians 1:3 ), "to the guides of our souls " (lxiii, 1), and to the "presbyters" (xlvii, 6; liv, 2; lvii, 1).

Unity of faith and worship is more explicitly indicated by the words outlining the solemn mission of the Apostles : "Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son and of the Holy Ghost " ( Matthew ). It is, says he, a "grave sin " to disregard their authority as the Corinthians are doing (xliv, 3, 4, 6; xlvii, 6); it is a duty to honour them (i, 3; xxi, 6).

Anyone becomes a schismatic who, though desiring to remain a Christian, rebels against legitimate authority, without going as far as the rejection of Christianity as a whole, which constitutes the crime of apostasy. Cyprian had said: "It must be understood that the bishop is in the Church and the Church in the bishop and he is not in the Church who is not with the bishop " (Epist., lxvi, 8). Ignatius of Antioch laid down this principle: "Where the bishop is there is the community, even as where Christ is there is the Catholic Church " (Smyrn., viii, 2).

Formerly a man was rightly considered a schismatic when he disregarded the authority of his own bishop ; hence the words of St. Now through the centralizing evolution which emphasizes the preponderant rôle of the sovereign pontiff in the constitution of ecclesiastical unity, the mere fact of rebelling against the bishop of the diocese is often a step toward schism; it is not a schism in him who remains, or claims to remain, subject to the Holy See.

Schism is regarded by the Church as a most serious fault, and is punished with the penalties inflicted on heresy, because heresy usually accompanies it.

These are: excommunication incurred ipso facto and reserved to the sovereign pontiff (cf.

The first has its source in heresy or joined with it, the second, which most theologians designate absolutely as schism, is the rupture of the bond of subordination without an accompanying persistent error, directly opposed to a definite dogma. However, not every disobedience is a schism; in order to possess this character it must include besides the transgression of the commands of superiors, denial of their Divine right to command.

By the former they understand detaching oneself deliberately from the body of the Church, freely renouncing the right to form a part of it.Brethren, be not deceived; whosoever follows a schismatic shall not inherit the Kingdom of Heaven " (Philad, iii, 2, 3). The doctrine of salvation, preached by the Apostles, is preserved in the Churches founded by them; but since it would take too long to question all the Apostolic Churches it is sufficient to turn to that of Rome : "For the entire Church that is all the faithful in the world, should be in agreement with this Roman Church, because of its superior pre-eminence; and in it all the faithful have preserved the Apostolic tradition " (iii, 2, 3). Those who leave the successors of the Apostles and assemble in any separated place must be regarded with suspicion or as heretics, as men of evil doctrines, or as schismatics.Finally, as the bishop is the doctrinal and disciplinary centre so he is the liturgical centre: "Let that Eucharist be lawful which is consecrated by the bishop or one deputed by him. It is therefore of the utmost necessity to adhere to this Church because where the Church is, there is the Spirit of God, and where the Spirit of God is there is the Church, there is all grace and the spirit is truth (iii, 24). Those who rend the unity of the Church receive the Divine chastisement awarded to Jeroboam ; they must all be avoided" (iv, 26).Indeed the texts of Scripture and Tradition show these aspects of the same truth to be so closely united that passage from one to the other is constant and spontaneous.When Christ built on Peter as on an unshakable foundation the indestructible edifice of His Church He thereby indicated its essential unity and especially the hierarchical unity ( Matthew ). "Now, I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment" ( 1 Corinthians ). Luke speaking in praise of the primitive church mentions its unanimity of belief, obedience, and worship: "They were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers " ( Acts ). John is directed against contemporary innovators and schismatics; and the author regards them as so foreign to the Church that in contrast to its members "the Children of God ", he calls them "the children of the devil ", ( 1 John ); the children "of the world" (iv, 5), even Antichrist (ii, 22; iv, 3).




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